Who is the Jerusalem above that Paul calls the mother of us all in Galatians 4:26?
The Jerusalem above, described as heavenly and free, is Sarah, the free woman. She is the mother of us all because she had the child by promise. She stands in contrast to the Law given to Moses at Sinai, which is bound to Hagar and fleshly bondage.
Les explains that in Galatians 4:26 the Jerusalem which is above is heavenly and free, and it is the mother of us all. He identifies this as Sarah, the free woman, who had the child by promise. She stands in contrast to the Law given to Moses at Sinai, which was fleshly and carnal in its setting, usage, and practice. At the time Paul wrote, the earthly Jerusalem was still under the Law, with the Temple operating and sacrifices being offered, but Sarah represents the free promise.
But Jerusalem which is above is free, which is the mother of us all.
More Questions
Who does the 'Jerusalem above' refer to in Galatians 4:26?
In Galatians 4:26, 'Jerusalem which is above' refers to Sarah, the free woman who had the child by promise, and she stands in contrast to the Law given through Moses at Sinai.