What are the Greek words behind "signs," "wonders," and "miracles" in Hebrews 2:4?
In Hebrews 2:4, the Greek word behind “signs” is semaion, the word behind “wonders” is teros, and the word behind “miracles” is dunamis. These are three separate Greek terms in the verse, though translators have often mingled them and rendered most wonders and signs as miracles.
Les explains that Hebrews 2:4 contains all three separate Greek words in one verse: semaion for “signs,” teros for “wonders,” and dunamis for “miracles.” He notes that the translators have mingled these terms, calling most of the wonders and signs miracles, which he says is unfortunate. He illustrates this by pointing to John’s Gospel, where John 4:54 is called the second miracle in the King James, but the Greek word is semion, so it should have been translated “sign.”
God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?
More Questions
Why is it unfortunate that translators call most biblical signs and wonders "miracles"?
Translators mingle the distinct Greek words for signs, wonders, and miracles and call most of the signs and wonders "miracles," which is unfortunate because it blurs the biblical distinction.
Which Bible verse includes all three Greek words for miracles?
Hebrews 2:4 contains all three Greek words that are usually translated as 'miracles' in the New Testament.
Why is it unfortunate that translators use the word 'miracles' for these Greek terms?
It is unfortunate that all three Greek words are covered by 'miracles,' because semaion is always a sign and should be translated as signs.