Yes — the Trinity is the one triune God, revealed as God the Father, God the Son, and God the Holy Spirit, three distinct persons yet one God.
Les Feldick identifies the Trinity as the triune God: three persons yet one. In Genesis 1:26 the Triune God says, 'Let us make man in our image,' and in John 1:1 the Word — Jesus — is revealed as God. Les explains that within the invisible Godhead, the Father, Son, and Spirit are distinct personalities, and the Son became visible in the flesh at Bethlehem.
Genesis 1:26 — God's use of 'Let us make man in our image' shows plurality within the Godhead from the very beginning.
John 1:1 — It explicitly identifies the Word (Jesus) as God and with God, showing both distinction and unity.
Romans 8:27 — The Holy Spirit is seen making intercession for the saints according to the will of God, revealing the Spirit as a person of the Godhead.
Scripture reveals God the Father, God the Son, and the Holy Spirit alongside one another. In Genesis 1:26 God says, "Let us make man in our image," and Genesis 1:1 says, "In the beginning God created the heaven and the earth." John 1:1 declares, "In the beginning was the Word, and the Word was with God, and the Word was God," and John 1:3 adds, "All things were made by him." Hebrews 1:1-2 says God, who spoke through the prophets, has in these last days spoken to us by His Son. Romans 8:27 shows the Spirit "maketh intercession for the saints according to the will of God," and Romans 8:34 shows Christ, "who is even at the right hand of God," making intercession for us. These passages put all three persons together in the work of redemption.
Les teaches that the Trinity is the triune God — three persons, yet one. He describes it as God the Father, God the Son, and God the Holy Spirit, each a distinct personality within the one Godhead. Before creation, the Trinity consulted within itself and agreed that the second person would step down from the invisible Godhead, take on flesh, and go the way of the cross, burial, and resurrection for man's redemption. Les emphasizes that Jesus was just as much God as God the Father or God the Spirit. He points to John 1:1-3, where the Word was with God and was God, and all things were made by Him. In Genesis 1:26, Les says it is the Triune God speaking: "Let us make man in our image." He also explains that the invisible triune God became visible when the Son took on flesh at Bethlehem. The Holy Spirit is the third person of the Trinity who indwells the believer and makes intercession according to the will of God. Les says this involves all three persons: the Spirit intercedes on our behalf to the Son, and the Son intercedes to the Father. He cautions against canceling out God the Father or God the Spirit, since we are dealing with the triune Spirit Godhead.
In Genesis 1:26 God says, "Let us make man in our image." Les points out that the God of Genesis 1:1 was Elohim, and it too was referring to the Triune God, the Trinity. He explains that God the Father, God the Son, and God the Holy Spirit are a plurality of personalities, each one a distinct personality within themselves.
Les says plainly that Jesus was just as much God as God the Father or God the Spirit. He uses John 1:1-3 to show that in the beginning the Word was with God and was God, and that all things were made by Him. Les also says Christ was the Creator God, and that out of the invisible triune God stepped the Son, who became visible, tangible, and touchable in the flesh by virtue of Bethlehem.
In Romans 8:26-27, the Holy Spirit is described as making intercession for the saints according to the will of God, and in Romans 8:34 Christ is at the right hand of God making intercession for us. Les says this involves all three persons: the Holy Spirit intercedes on our behalf to the Son, and the Son intercedes on our behalf to the Father — the Father, Son, and Spirit all appear within the same context.
Les teaches that before anything was created, the Trinity consulted within itself knowing everything that would take place. They agreed that when fallen man would need a Redeemer, the second person of the Trinity would step down from the invisible Godhead, take on flesh, and go the way of the cross, burial, and resurrection for man's eternal redemption. He also says God determined that it had to be the sacrificial death of Himself — Christ, the Creator God — on our behalf, because God never goes against His own principles.
Christ the Creator's Sacrificial Death
Les teaches that God determined it had to be the sacrificial death of Himself — Christ, the Creator God — on our behalf to reconcile fallen man back to Himself.
The Trinity's Pre-Creation Agreement
Les explains the Trinity is three persons yet one, and that before creation the three persons agreed that the second person would take on flesh and go through the cross, burial, and resurrection for man's redemption.
Let Us Make Man
Les says Genesis 1:26 is the Triune God speaking — Father, Son, and Holy Spirit — showing a plurality of personalities within the one Godhead.
The Word Was God
Using John 1:1-3, Les teaches that Jesus was just as much God as the Father and Spirit, and that the triune Godhead was complete and in absolute consensus before creation.
The Invisible Godhead Made Visible
Les says the Son stepped out of the invisible triune God and became visible, tangible, and touchable in the flesh by virtue of Bethlehem.
The Spirit's Intercession Involves All Three
Les describes the Holy Spirit as the third person of the Trinity indwelling the believer, and he says the Spirit's intercession involves all three persons: the Spirit to the Son, and the Son to the Father.
The Triune Spirit Godhead
Les warns not to cancel out God the Father or God the Spirit because, when dealing with God, we are dealing with the triune Spirit Godhead.
God Spoke Through His Son
Les says the word 'God' in Hebrews 1:1 refers to the triune God — Father, Son, and Spirit — who spoke in time past to the fathers by the prophets.
Genesis 1:26: And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
God speaks in the plural, showing a plurality of persons within the one Godhead at creation.
Genesis 1:1: In the beginning God created the heaven and the earth.
The Hebrew name Elohim, used for God here, is the same God Les identifies as the Triune God.
John 1:1: In the beginning was the Word, and the Word was with God, and the Word was God.
This identifies Jesus as God while also showing Him distinct from God the Father.
John 1:3: All things were made by him; and without him was not any thing made that was made.
It reveals the Word — Jesus — as the Creator through whom all things were made.
Hebrews 1:1-2: God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;
God the Father is seen speaking through His Son, showing the Son's role in the Godhead.
Romans 8:26: Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
The Holy Spirit personally helps believers and makes intercession for them.
Romans 8:27: And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.
The Holy Spirit is shown personally making intercession for believers according to God's will.
Romans 8:32: He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
God the Father delivered His own Son, the Creator God, for our sake.
Romans 8:34: Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
Christ is shown at the right hand of God interceding for believers, alongside the Spirit's intercession.
Yes. Les teaches that Jesus was just as much God as God the Father or God the Spirit. John 1:1 says the Word was with God and the Word was God, and John 1:3 says all things were made by Him.
Les describes the Trinity as the triune God: three persons, yet one. He calls them a plurality of personalities, each one a distinct personality within the Godhead.
The Holy Spirit is the third person of the Trinity. Les says He indwells the believer and makes intercession for the saints according to the will of God, working alongside the Son and the Father.
Les sees it in Genesis 1:26, where God says 'Let us make man in our image,' and in Genesis 1:1, where the God of creation is Elohim. He identifies this as the Triune God speaking.
Watch the Teaching: Can Anything Separate You from God's Love? Romans 8:33-39