Yes — the 'seed' in Genesis 3:15 and Galatians 3:16 refers to Christ, the promised Redeemer.
Galatians 3:16 makes this explicit by saying the promises were not to 'seeds' as of many, but to one Seed, which is Christ. Les Feldick teaches that the seed of the woman in Genesis 3:15 was the promised line of redemption, looking forward to the Redeemer who would crush the head of Satan.
Genesis 3:15 — This verse introduces the seed of the woman as the one who would bruise the serpent's head — the promised Redeemer.
Galatians 3:16 — Paul identifies the singular seed of Abraham as Christ, showing the promise is fulfilled in one person, not many.
In Genesis 3:15, God says to the serpent: 'And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.' This sets up the conflict between the serpent's seed and the woman's seed, and says her seed will bruise the serpent's head while the serpent bruises his heel. In Galatians 3:16, Paul explains the Abrahamic promise: 'Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.' The text itself makes 'seed' singular and names it as Christ. The same word can also be used of many people. Genesis 17:8 says, 'And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.' There 'seed' refers to Abraham's descendants and their land.
Les Feldick explains that the Hebrew word for 'seed' is like the English word 'sheep' — it can be singular or plural, and only the context tells which is meant (Clip 0). He says the seed of the woman in Genesis 3:15 is unique and was looking forward to the coming of a Redeemer (Clip 1). Paul, in Galatians 3:16, qualifies that seed as singular — not 'seeds' as of many — and that Seed is Christ (Clips 1, 2, 4). Les connects the seed of the woman to the crushing of Satan's head (Clips 2, 3), to the covenant line that runs from Abraham, Isaac, Jacob, David, Solomon, to Mary and Christ (Clip 7), and to God's promise that through the woman would come the Messiah (Clip 6). His summary is simple: the seed of the woman in Scripture is Christ.
Les teaches that the Hebrew word for seed is the same whether singular or plural — just like the English word 'sheep' — so the context determines the meaning (Clip 0). In Genesis 3:15, the emphasis is on the seed of the woman, and in Galatians 3:16 Paul specifically says it is not 'seeds' as of many, but one Seed, which is Christ (Clips 1, 4). By contrast, Genesis 17:8 uses 'thy seed after thee' for Abraham's many descendants and their land (Clip 0). The same word can therefore point to one person or to a multitude depending on context.
Les says the seed of the woman would crush our arch enemy, Satan (Clips 2, 3). He describes Genesis 3:15 as the beginning of the promised line of redemption — the 'scarlet thread of salvation' that runs all the way through Scripture (Clip 3). God's promise began with Eve: through the woman of the human race would come the Messiah (Clip 6).
Paul writes in Galatians 3:16 that the Seed is Christ (Clip 4). Les traces the covenant line from Abraham, Isaac, Jacob, David, Solomon, all the way to Mary, and then Christ appears on the scene (Clip 7). The singular seed of Genesis 3:15 carries from the beginning through to the coming of Christ, and every believer was promised to Christ before the foundation of the world (Clip 5).
Seed Is Like 'Sheep'
Les explains that the Hebrew word for seed can be singular or plural, like 'sheep,' so context determines whether it refers to Christ or to Abraham's generations.
Seed of the Woman Looks Forward to the Redeemer
Les says Genesis 3:15 is unique and looks forward to a Redeemer, and Galatians 3:16 qualifies that Seed as Christ.
Seed Would Crush Satan
Les references three distinct seeds in Paul's teaching and says the seed of the woman would crush our arch enemy, Satan.
Promised Line of Redemption
Les calls Genesis 3:15 the promised line of redemption — the 'scarlet thread of salvation' that carries all the way through Scripture.
Galatians 3:16 Identifies the Seed as Christ
Les quotes Galatians 3:16 and concludes that the seed of the woman is Christ because Paul speaks of one Seed, singular, not many seeds.
From Genesis 3:15 to Christ
Les says the singular seed of Genesis 3:15 runs all the way to the coming of Christ, and every believer was promised to Christ before the foundation of the world.
Seed of the Woman Is Christ
Les says the seed of the woman in Scripture is Christ — God promised from Eve that through the woman of the human race would come the Messiah.
Covenant Line to Christ
Les connects the singular seed of Galatians 3:16 to the covenant line from Abraham to Mary, through whom Christ came.
Genesis 3:15: And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
This is the original promise of the woman's seed and the enmity with the serpent, directly addressed by the question.
Galatians 3:16: Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
Paul explicitly makes the seed singular and identifies it as Christ, providing the clear New Testament answer.
Genesis 17:8: And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.
This shows the same word 'seed' used for Abraham's many descendants and their land, illustrating the plural/collective use.
Yes. Les Feldick teaches that the seed of the woman in Genesis 3:15 is Christ (Clips 1, 4, 6). Galatians 3:16 confirms it by saying the promise was not to 'seeds' as of many, but to one seed, which is Christ.
Because the promise was fulfilled in one person, not in a multitude. Les says Paul's singular wording shows the Redeemer is Christ. If it were 'seeds,' plural, it would refer to many descendants (Clips 1, 4).
Les explains that the Hebrew word is like the English word 'sheep' — the same for singular and plural. Context determines the meaning. Genesis 17:8 uses seed of many descendants, while Genesis 3:15 and Galatians 3:16 use it of one person, Christ (Clip 0).
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